LINGSAR PARK TEMPLE ~ that in this world
there are two people who have different ethnic backgrounds, cultures and
religious beliefs, can coexist in carrying out his rite of each and the
difference for them is something that is reasonable and logical and is perceived
as a wisdom of God Almighty because the difference will make them know each
other and then respect the beliefs of each lain.Disana there was a studio that
was carried by the sanctity of certain people according perceptions and
religious beliefs versions respectively. In certain cases, they can work
together and should only be done on the other hand the people concerned.
Traditions and beliefs to appreciate a spring that is in the studio was known
by the term Kemaliq, believed to be the grace of God Almighty becomes a source
of life, has ignited a passion to develop a kepranataan, sense of
responsibility and selfless sacrifice as an expression of gratitude in form of
a ceremony. And it is very common for people to establish a sense of
seriousness, sacrificed the ideals promoted through the support arrangement or
legend myitologi
In preserving a spring that is
recognized and believed by the people as a sacred and magical area, in
accordance with the tradition of the culture and beliefs of each community.
Then there was a ceremony of "War Topat" which disung by the Sasak
people whose activities take place in conjunction with the time and place
Odalan or Pujawali ceremony performed by Hindus and two people can carry out
the ceremony hidmat respectively.
Pura / Kemaliq Lingsar began to
emerge when people first came to Bali Lombok. The delegation of people came
from Karangasem Bali whose numbers ± 80 people. Their arrival landed on the
west coast near Mount Pengsong, West Lombok. King of the Mountains Pengsong
entourage proceeded to Perampuan, then to Pagutan then to Pagesangan. The delegation
is led by three people, namely:
From Pagesangan, the group walk but
have not found the mark. Once the group in the area Punikan, all members of the
group feel thirsty and hungry so rest to eat and drink. When finished eating
suddenly there was a sound like eruptions and rumble. Then they look for the
origin of the voice that turned out to be a new spring broke, and there was no
revelation to say that already mastered Lombok then make Pura here. Then the
floodwater was named Ai 'Nausea meaning running water. Further, the name Ai
"Nausea turned into Lingsar. Lingsar derived from the word Ling, which
means revelation or word and Sar, which means legal or obvious. So Lingsar
means clear revelation. While its source is located not far from the area, and
was named Ai 'Nausea (Air Occur) that is located in the east Lingsar.\
Pura / Kemaliq Lingsar allegedly
construction is done in 1759, which brought an end to the power of Mataram
which at that time was centered in Cakranegara.
Development Lingsar by King Ketut
Karangasem Singosari inwardly intended to unify the Sasak with the people of
Bali. Lingsar Lingsar Kemaliq built side by side with the Sasak people a place
of worship. Much earlier in this location Sasak people have to worship at the
fountain they call Kemaliq. Kemaliq comes from the word maliq in Sasak
language, which means sacred or holy. Springs that exist in this Kemaliq by the
Sasak sacred or sanctified as the place they believe to be a loss of (moksha)
an announcer Islam Wetu telu named Raden Mas Sumilir of the Kingdom Medayin.
The existence of Islam Wetu telu in
Lingsar area is derived from Java through Bayan, on the instructions of Sunan
Pengging of Central Java at the beginning of the sixteenth century. Islam is
syncretistic practices Time telu Hindu - Islam. Source teachings derived from
the teachings of Sunan Kalijaga. This syncretism in mystical beliefs are a
combination of Hindu (Adwaita) with Islam (Sufism), with the teachings of
pantheism. Animism still valid so on and mystical terms of religion can be
accepted voluntarily by all residents of Lombok who still understand animism.
Doctrine was called Wetu telu. According to Hinduism, people of other faiths
should not be forced to accept the teachings of Hinduism. But that is forced by
the king of Bali is the teaching that all people should be grateful to God with
faith, trust and individual way. Given this belief, the development performed
by Anak Agung Gede Karang Asem Anglurah in 1759 in Lingsar intended for two
types of segments of society, namely:
Parts of the building for the Hindu
community named Rowdy, which means temple. Parts of the building for the people
Wetu telu called Kemaliq, which means keramat. Kemaliq rowdy and it may be used
at any time according to their religious purposes, but only once a year should
be held a joint ceremony, which Topat Topat.Perang War is a ceremony in the
form of war and Topat or rhombus as a weapon by means of mutual toss with
fellow teman.Perang Topat held before planting rice but after the arrival of
the rainy season. The purpose of this event is to return the land (in the form
of Topat) to the origin (Lingsar). The result will be a tinder (bubus vacant)
for rice seeds to be planted. The main one attending the ceremony were members
of the District Subak Lingsar and Narmada. Topat war is an expression of joy or
gratitude to the Creator. Each year before the War Topat, there are some people
from this Subak who climbed Mount Rinjani with carrying objects made of gold
shaped shrimp, carp, nyale, and turtles. These objects will be thrown into the
Lake Segara Anak with intent to invoke kemakmuran.DESKRIPSI BANGUNANKompleks
Kemaliq Pura Lingsar is a complex and large garden with temple building in it.
Temple building itself was not so great but has some keistimewaan.Pura consists
of three complexes, namely: Complex Lingsar (Pura Gaduh) Complex
KemaliqKompleks PesiramanKompleks Lingsar (Pura Gaduh) located in the upper
north facing west and a place of worship Hindu. While complex Kemaliq and
Pesiraman complex located at the bottom in the south, also facing west but it
is located a little to the north leads kiblat.Bangunan Lingsar (Pura Gaduh) and
Kemaliq connected with two Kori Agung. In the yard outside (Bencingah) Lingsar
and Kemaliq there are three buildings Bale. Two Bale Jajar on the west lawn of
temples and a Round Bale. Both buildings Jajar Bale is a place of artistic
activity and rest for the people who pray, rectangular, colonnaded six
(sekenem). The roof is pyramid-shaped and made of zinc, floor of brick with a
height of 0.66 m from ground level, length of 10.71 m and a width of 5.25
m.Bangunan Round Bale is located in the courtyard Jaba Pisan (outside Kemaliq
page) which is a meeting activities and the rest for the people who pray. The
shape is rectangular, and the colonnaded six (sekenem). The roof is
pyramid-shaped and made of zinc, floor of brick with a high floor on the ground
level of 0.60 m, a length of 6 m and a width of 6 m.Di next to the buildings of
the above, in the south Pura / Kemaliq there are showers Siwak ( nine showers),
which is building a bathing place men with 21.50 m long and 3.50 m wide in the
west, and bathing women that is located in the west with a length of 18.50 m
and a width of 4 , 20 m. Then in the shower which is the west side there is a
shower bath women called Loji Shower, The shower as much as 2 pieces. In the
southernmost part of the park complex there is a Swimming Ageng measuring
around 6,230 m2. While cistern pool made of stone couple of times which was
fused with portland cement (PC) .On the north courtyard outside (bencingah)
there Twins pool. Maps place Twins pool is surrounded by walls of brick
material. On the south side and the north side of the temple there is a moment
of bricks. Bentar existing temple in the south of the entrance to the courtyard
Bencingah, while Bentar temple in north is the entrance to the parking lot
(jabaan) .In the parking lot, there are new buildings being used as a
performance. In the north, the northern tip jabaan page there are two arches an
old building with a shape like the tall pillars of stone bata.Berdasarkan
function, the buildings contained in Pura / Wildlife Lingsar This can be
grouped into three groups of buildings, namely: A. Complex Lingsar (Pura Gaduh)
This temple is surrounded by a wall of bricks with a height of 3.51 m, 85 cm
thick, and given the main door at the west part of the center. The bricks have
also called Kori Agung.Bagian pages temple (temple offal) are sacred buildings,
which are: 1. Bale Banten. Its function as a place of ritual paraphernalia,
lies to the west, forms a rectangular, colonnaded six (sekenem), pyramid-shaped
roof made of tile, brick floors with a height of 60 cm from tanah.2.
Penyungsungan Betara Gunung Agung. Its function as a worship Betara Gunung Agung,
made of bricks and rocks without a roof. Agency (Pelinggih) of the building is
filled with ornate lotus and relief in the story punakawan pewayangan.3.
Penyungsungan Betara Alit Way on the Mount. This building's west adored s
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